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Markham Woods Seventh-Day Adventist Church

Fine Prints: March, 2008

The God Squad--1  March 1

The God Squad--2  March 8 

Etiquette, Ethics and Costco   March 15  

Freedom and the Resurrection  March 22

Of Such Things Wars are Made  March 29

 

The God Squad--1

Youthful idealism is a pain in the neck—if you’re a middle-aged adult, that is. Youth have a disconcerting way of cutting through sham, pretense and self-justification. They get right to the core. Their hypocrisy/inconsistency meters are finely tuned.

Let me tell you a story.

When I was a student at Newbold College in the early 1970s, a wave of youthful idealism was sweeping the campus, much to the consternation of the faculty. You see, adults desperately want kids to be religious—but not too religious. Too religious is highly inconvenient.

Ambrose Bierce obviously had insights into this phenomenon when in his Devil’s Dictionary he defined "Christian" as: "One who follows the teachings of Christ in so far as they are not inconsistent with a life of sin."

In the Seventh-day Adventist Church, the writings of Ellen G. White are held up as the standard to follow—at least, those parts of her advice that don’t get in the way of what we really want to do.

But youth approach life with more of a blank slate. Not to mention a clearer picture of what constitutes consistency.

Anyway, at Newbold, students were given reams of research assignments from the writings of Ellen White. And when you research one topic, you invariably pick up a few thoughts on other topics as well.

Granted that our statement of Fundamental Beliefs says that Ellen White’s writings are a manifestation of the gift of prophecy and an identifying mark of the Remnant Church, it seemed a good idea to pay close attention to what she said. And she said eating between meals was taboo. Not to mention that she was negative toward sugar-laden foods.

For a youthful idealist like I was back then, it seemed pretty straight-forward. At student social functions, we often had refreshments. These not only were served between meals, but they were sugar-laden. This obviously had to stop.

Addresssing the Newbold Student Association (NSA), I outlined my concerns. Clearly, I said, we were out of sync with our prophet’s advice. I moved that no longer should any between-meals, sugar-laden refreshments be served at NSA functions. Another student seconded my motion. The student body voted. And idealism won the day. Sugar-laden, between-meals refreshments would no longer be served.

Then I made a second motion—and this is how youthful idealism really gets under the skin of the older establishment: I moved that we encourage the faculty to follow our good example in all those social events for which they were responsible.

Despite the fact that our recommendation was research-based, and despite the fact that we were upholding the words of the prophet, the faculty were less than enthusiastic. They’d already decided that those particular words of advice didn’t apply. Whereas we youth were assuming that all the prophet’s words applied.

Solomon advises us not to be overly righteous. In the eyes of the faculty, we were guilty of just that. So in their administrative meetings, the faculty dubbed a few of us "The God Squad" and discussed ways to get us to be more balanced.

Like I said, youthful idealism is a real pain in the neck. We’ll talk more about it next week.

Jim Coffin, Senior Pastor

 

The God Squad--2 

Last week I told how I was able to persuade the Newbold Student Association (the entire student body of Newbold College) to vote not to serve sugar-laden, between-meals refreshments at student-association functions. It still amazes me that they passed such radical legislation.

I based my arguments on the fact that Adventism’s prophetic voice, Ellen G. White, decries both between-meals eating and sugar-laden foods. So it seemed the thing to do. The faculty saw it as being overly religious, however. They weren’t favorably impressed––especially when we passed a motion urging them to follow our example in all the social functions for which they were responsible. They dubbed my fellow zealots and me "The God Squad."

Of course, success begets success. Having won such an astounding victory, my fellow revolutionaries and I looked for new worlds to conquer. And we quickly found one right in our own dorm––in the form of the "tuck shop." (I think the word "tuck" is a shortened form of "tucker," which means food.) The shop sold potato chips, soft drink, candy bars and other evil edibles to raise money for the men’s club––The Brotherhood.

Summoning my best skills of argumentation, I convinced my fellow residents of Keough House that all the unhealthful items sold in the "muck shop" had to go. And again they voted in my favor. (Clearly I’ve lost my persuasive touch in the intervening years!) The preceptor (dean)––and the rest of the faculty, when they heard about it––were less than happy. As am I, whenever I think back on it.

You see, mere legislation accomplishes little––a fact that the religious right would be well advised to note. If the heart and mind aren’t convicted, forced conformity achieves little, if any, long-term benefit. I discovered that before this story ended.

An hour or two after I graduated, I was in my room packing up three years’ worth of accumulated junk when I heard the dorm’s public-address kick on. For a moment I thought it was malfunctioning because there was a crunching, crackling sound. Then I realized it was the sound of someone chewing directly into the microphone.

"Do you recognize the sound you’ve just heard?" It was the preceptor’s voice. "That was the sound of me, eating potato chips! And do you recognize this sound?" he asked, loudly chugging down some liquid. "That’s me, drinking a once-forbidden soft drink! And this is the sound of a candy-bar wrapper being opened!

"Come down and buy all the potato chips, soft drink and candy bars you want, because they’re now available once again at the tuck shop. Because ‘guess who?’ is no longer here!"

It had taken less than two hours for things to return to normal once the heavy hand of The God Squad was no longer present. Oh, we’d been able to force conformity. We’d even been able to do it through a democratic process. But we really hadn’t changed the hearts and minds.

So what’s changed, if anything? I still argue for what I believe in. I still urge people to follow a particular course of action that reveals high values. But I don’t intend to impose my will on anyone.

Jim Coffin, Senior Pastor

Etiquette, Ethics and Costco 

[The Bible says a merry heart is like a medicine. The following Fine Print is for "medicinal" purposes only. It has no other morally redeeming qualities!]

We all like the free food samples at Costco. But what’s the proper etiquette (and ethics) when taking these handouts. The following may prove helpful.

Q. Is it OK to go back for seconds, thirds and fourths?

A. If you seriously might buy, go back as often as you like. But be sure to tell the attendant that you’re not just pigging out; you’re doing a "feasibility study."

Q. What if I want a few more samples of a product I know I’m not going to buy?

A. You have three options: (1) Control yourself. (2) Risk sullying your image. Or (3) when taking the last of your many samples, tell the attendant (in a conspiratorial whisper) that your identical twin sister who’s out shopping with you just confided that she’s been coming back for sample after sample after sample. You just had to see what could taste so good that she’d be willing to embarrass herself by looking like such a glutton. (Of course, if you’re a man, say it was your identical twin brother!)

Q. Should I make eye contact with the attendant and ask questions, just to make it look like I might buy?

A. The less attention you draw to yourself the better. The ideal is to follow an extra-tall person from station to station, reaching around in such a way that your face is always hidden. Be sure to remove all rings, because an alert attendant might recognize rings if they appear repeatedly—particularly if he/she works after-hours as a jewel thief. And if you have any fingers missing on one hand, be sure to use the other hand.

Q. I usually carry several wigs and pairs of old glasses in my purse so I can change my appearance. Is that OK?

A. No. That’s dishonest.

Q. Was my girlfriend unreasonable in getting angry when I took her to Costco to taste the free samples—after having promised to take her out to eat "at a really cool buffet"?

A. No. She wasn’t unreasonable. Women don’t appreciate gifts they know you got for free. To make any impact, you have to spend money. Now, if while at Costco you’d bought your sweetie a new drill or a set of wrenches, there probably wouldn’t have been a problem. Women like men who tune in to their feelings.

A word of warning: Unlike men, women possess a unique neurophysiology that makes them capable of multi-tasking. Which means that while you focus on one thing at a time—like, first, how to save money; and, then, how to convince her that it was meant to be a joke—a woman is capable of simultaneously plotting an almost infinite number of totally different avenues for revenge.

Q. Are there other stores like Costco that regularly give out free samples of food? I mean, I don’t like always going out to eat at the same place.

A. Sorry. Costco has all but cornered the free-food market––short of dumpster-diving, that is.

Jim Coffin, Senior Pastor

Freedom and the Resurrection

In Luke 8:1-3* we read: "After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Cuza, the manager of Herod's household; Susanna; and many others. These women were helping to support them out of their own means."

Let’s contemplate that passage.

The science of medicine was crude in those days. Myths abounded. Often the physician’s prescriptions were worse than the malady itself. Add to this that bad fortune of any kind was seen as divine punishment. So not only were these women’s lives torn apart by the issues they faced, but society looked down on them, as well.

Then the women met Jesus.

In Him they saw someone who could look beyond their afflictions. Someone who could love them no matter what their plight. In fact, had Christ never healed them but merely accepted them, it would have been enough.

But Jesus wasn’t just a friend to them. He was also their Healer. Their Savior. The One who removed their affliction and made them whole. The stigma they had faced for years was now gone. They could now hold their heads high as they walked down the street.

It all seemed too good to be true.

Inevitably they fell in love with Jesus, their Deliverer. They became His disciples. They took their family wealth—which couldn’t buy respectability for them while they were afflicted—to support the ministry of Christ and His disciples. They wanted to ensure that others experienced the same life-revolutionizing changes they’d experienced.

They’d found The Answer.

Or had they?

As they watched Jesus being derided and beaten, as they saw Him crucified and spat upon, as they listened to Him declare that it was finished, as they saw Him laid in Joseph’s tomb, it felt as if their hearts were being ripped out. They had to face the fact that their savior might be a fraud.

Oppressive, paralyzing, overwhelming fear must have seized them as throughout the hours of that long Sabbath they pondered the possibilities. If Jesus was a fraud, then had they truly been healed? Had they perhaps experienced merely some form of mind over matter? Had they succumbed to overactive imaginations? Would the demons and illnesses return and enslave them once again? Had they followed cunningly devised fables? Was Jesus just a con man?
Their anguish defies description. With heavy hearts they make their way to the tomb early on Sunday morning—only to discover some of the best news they’ve ever heard: Jesus has conquered death! Jesus is alive! Jesus is who He claimed to be!

It’s not by accident Mary Magdalene and Joanna are the very first on the list of overjoyed women described in Luke 24:10. They’re simply bursting to tell the disciples the good news. Their Redeemer lives. And because their Redeemer lives, they know that they, too, will live. They know that the healing, the salvation, they’ve experienced is real. It will last. They’re free indeed!

And so are we!

Jim Coffin, Senior Pastor

 

Of Such Things Wars are Made

Last summer, our Markham Woods Vacation Bible School was made a lot more interesting and a lot more educational because Rabbi Rick Sherwin of Congregation Beth Am agreed to come and lead out in a daily "synagogue" segment.

Thanks to Rabbi Rick, the children learned about Judaism’s spiritual holidays. They learned a few words of Hebrew. They learned to sing a song or two in Hebrew. They developed a whole new appreciation for what life would have been like in the time of Jesus––even though one might not expect to learn such lessons from a rabbi!

Rabbi Rick took the place by storm. He was such a hit with both the children and the adult helpers that I was beginning to fear for my job! I was afraid that if the week didn’t come to an end soon, a lot of Markham Woods members might start attending worship services at Beth Am instead of here! (Obviously, I’m speaking somewhat tongue-in-cheek. But he really was a tremendous asset to our VBS.)

By the time the week was drawing to a close, Rick was such a natural part of the overall VBS scene that––functioning on autopilot, as I too often do––I absentmindedly told one of the helpers to go find "Pastor Rick." No sooner were the words out of my mouth than I realized my mistake. But at that very moment, Rabbi Rick came around the corner––and I was sure he’d heard what I said.

What would he think? Would he think I was trying to make him the butt of some joke? Would he think I was cutting him down behind his back? Would he view my faux pas as a put-down of Judaism? Would he accept the explanation that I was forming in my mind?

You see, of such misunderstandings wars are made. It might be just one person beginning to hate another because of a perceived slight. Or it might be one family against another, as happened with the Hatfields and McCoys. Or it might be one nation taking up arms against another, simply because of some unintended-but-not-adequately-resolved affront. So how was Rabbi Rick going to respond to having been called "Pastor Rick"?

Without even breaking stride as he rounded the corner, Rick said to the VBS helper I’d sent to find him, "You tell Rabbi Jim that I’m already here!"

It’s great when the person you potentially have offended has such a broad outlook and is so self-assured and self-effacing that he doesn’t look for sinister motives in an undeniable faux pas. Obviously, Rick’s a pretty broad-minded rabbi or he wouldn’t have been helping a Christian congregation with its Vacation Bible School!

But there’s another factor at play as well. If there’s a longstanding relationship, and a considerable amount of goodwill has been built up, the party guilty of foot-in-mouth may be given a pass. The potential "offendee" will probably view the mistake through far more sympathetic lenses than if no such relationship exists.

Didn’t Jesus say that a person who has friends must show himself friendly? I think He was talking about building up goodwill. Because otherwise, mistakes can lead to war.


Jim Coffin, Senior Pastor

 
 
Calendar

LIVE NATIVITY. Come  join us celebrate the birth of Jesus on Sabbath, December 13,  5:30 pm in the Outdoor Chapel. All Invited!

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church mission

GRADES 9-12 SOCIAL. We're going to attend a Basketball Game at UCF! Saturday night, November 29. Exact time and details will be announced. 

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COMMUNION. This Thanksgiving allow Christ to become part of your life through participation in the Lord's Supper on Sabbath, Nov. 29 during both worship services.

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Pathfinders Meeting. Please note we won't have another meeting until Wednesday, December 10 when we'll have our Christmas Party!

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Learning to Say Thanks.   Speaker: Jim Coffin

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